Francis Picabia was a French avant-garde painter, poet and typographist. After experimenting with Impressionism and Pointillism, Picabia became associated with Cubism.
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Once known as “Papa Dada,” Francis Picabia was one of the principle figures of the Dada movement both in Paris and New York. A friend and associate of Marcel Duchamp, he became known for a rich variety of work ranging from strange, comic-erotic images of machine parts to text-based paintings that foreshadow aspects of Conceptual art.
Francis Picabia was born in 1879 in Paris, the only child of a Cuban-born Spaniard, Francisco Vicente Martinez Picabia, and a Frenchwoman, Marie Cecile Davanne. Both his parents came from prominent European families, and Picabia was raised in an affluent household. Throughout his life, the family fortune allowed him to study, travel, and enjoy a luxury lifestyle. However, at the age of seven, his mother passed away of tuberculosis, and the following year his grandmother died. These losses ensured that Picabia’s childhood would be a lonely one, and he was left in the care of his father, the chancellor to the Cuban Embassy, his uncle, Maurice Davanne, a curator of the Bibliotheque Sainte Geneviève, and his maternal grandfather, Alphonse Davanne, a wealthy businessman. Their house was known as the house of quatre sans femmes (four without women).
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Proto dada period
In the 1910s, Picabia shared the interests of a number of artists who emerged in the wake of Cubism, and who were inspired less by the movement’s preoccupation with problems of representation than by the way the style could evoke qualities of the modern, urban, and mechanistic world. Initially, these interests informed his abstract painting, but his attraction to machines would also shape his early Dada work, in particular his Mechanomorphs – images of invented machines and machine parts that were intended as parodies of portraiture. For Picabia, humans were nothing but machines, ruled not by their rational minds, but by a range of compulsive hungers.
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Picabia was central to the Dada movement when it began to emerge in Paris in the early 1920s, and his work quickly abandoned many of the technical concerns that had animated his previous work. He began to use text in his pictures and collages and to create more explicitly scandalous images attacking conventional notions of morality, religion, and law. While the work was animated by the Dada movement’s rage against the European culture that had led to the carnage of World War I, Picabia’s attacks often have the sprightly, coarse comedy of the court jester. They reflect an artist with no respect for any conventions, not even art, since art was just another facet of the wider culture he rejected.
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Connection to Surrealism
Figurative imagery was central to Picabia’s work from the mid-1920s to the mid-1940s, when he was inspired by Spanish subjects, Romanesque and Renaissance sources, images of monsters, and, later, nudes found in soft porn magazines. Initially he united many of these disparate motifs in the Transparency pictures, complexly layering them and piling them on top of each other to provoke confusion and strange associations. Some critics have described the Transparencies as occult visions, or Surrealist dream images, and although Picabia rejected any association with the Surrealists, he steadfastly refused to explain their content. Picabia always handled these motifs with the same playful and anarchic spirit that had animated his Dada work.
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Info source: https://de.phaidon.com/agenda/art/ https://www.theartstory.org/artist/picabia-francis/ https://www.guggenheim.org/artwork/artist/francis-picabia https://en.wikipedia.org/wiki/Francis_Picabia